Perhaps you’ve been in a room where someone is called a Luddite. Or, maybe a person proudly or sheepishly self-identifies as one. You likely know enough about the term to understand that it has something to do with being a skeptic about modern technology, but that isn’t the entire story. Thee term “Luddite” has come to have the modern meaning of a person who is a skeptic about or critic of the alleged promise and benefits of one or more modern technologies, but its historical counterparts did not just stop at skepticism or criticism.
The original term come from the early 19th century when new technologies replaced and displaced workers in the textile mills in England. Owners of the mills determined that these machines were a justifiable improvement upon what the workers were able to do. Angry and uncertain about their futures, some of the workers started a revolt. Led by a fictional/mythical character who came to be known as Ned Ludd, some of these workers broke into mills, destroying the machines that risked their livelihood.
In other words, the original Luddites were not just skeptics or even outspoken critics. They were people who were willing to break the law and even vandalize to be heard or seek to change the course of technological developed that risked their way of life. They were rebels and activists fueled by the personal impact of new technological developments.
Today, those who embrace the label of Luddite are far less likely to represent such an approach. Instead, they are usually people who resist the use of emerging technologies in their personal life, perhaps partly in their work, or perhaps they are outspoken among friends or colleagues about how they don’t like or support all of this technological development in their lives (but it is usually limited to certain domains that conflict with certain values). Most Luddites today, for example, are quite happy with advancements in medical technology. They might enjoy the benefits of modern transportation technology. They live in homes supported by a variety of modern technologies. They benefit from advancement in sanitation technologies in their communities. Yet, like their original counterparts, there is some area where the technology risks their preferred way of life. Or, there are times when their jobs are on the line if they refuse to embrace and learn to use modern technologies. This applies whether you are working in sales, education, healthcare or almost any industry today.
There are, of course, people today who parallel the plight of the first Luddites in the sense that they have been or soon will be displaced by new technologies. In fact, in this emerging age of robotics and new technological developments, our broader conversations about workforce development must take into account the fact that we will continue to see people replaced or, at minimum, augmented and changed by technology. There are countless articles and presentations of this future in the media, academic publications and elsewhere.
Yet, we can learn something from the modern Luddites. One important lesson is just that they failed. Their revolt and vandalism for a half decade didn’t ultimately save their jobs. It didn’t prevent machines from replacing people. It didn’t slow technological development in society or even their industry. The same thing is ultimately true today.
That doesn’t mean that we can’t resist and strive to shape the ways in which technology can and should be used. In fact, I contend that we have a moral obligation to do so. Yet, it does mean that we must also recognize that we are indeed moving into a future where the man versus machine dichotomy (or synergy) will become increasingly common. It will change the nature of work and we are wise to have far more serious and candid conversations about what this means for modern education, society, families and the workforce.
What should education look like in an age where many tasks accomplished in the past by humans are now accomplished by non-human creations?